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[公告] 目前論壇暫行的積分制是這樣的（更新日期2008.04.12）

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Alei 发表于 2008-4-15 19:40 | 只看該作者回帖奖励

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目前論壇暫行的積分制是這樣的：

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发表附件  金錢+2 元
下載附件  不扣分（除報告學習交流區試行扣分外）
访问推广  金錢+5 元魅力+1  推广+1
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新注冊用戶即送30个環評币，方便新人下载资料。

另外，您可以看一下這個說明，提出您的意見。我們將非常感謝您。
關于“環評報告學習交流區”下載附件扣除金錢2元的說明（試行）
/thread-14874-1-1.html

附：論壇最新積分公布（更新日期2008.04.12）
[公告] 关于論壇重新调整積分计算公式的公告（关系阅读权限的升级） New
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[其他] 本論壇所有考試資料均为免费下载 New
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[公告] 即日起允许論壇会员積分自由转账  New
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[公告] 論壇开通金錢兑换威望功能
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[其他] 关于論壇在线时间计算
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[公告] 即日起允许出售主题和附件
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[公告] 通过发布悬赏主题使你的问题得到更多解答
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風之憐憫 发表于 2008-4-15 21:42 | 只看該作者

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管理員辛苦了

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rufeng0624 发表于 2008-4-26 19:00 | 只看該作者

2025年環評工程師培訓火热招生考试不过免费重学！！

恩，確實比較的辛苦。強烈支持~~

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qqkk 发表于 2008-4-26 21:34 | 只看該作者

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謝謝，我會努力得高分的

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謝謝管理員指點

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ls3836347 发表于 2008-4-27 23:19 | 只看該作者

2025年環評工程師培訓火热招生考试不过免费重学！！

比較寬松,支持.

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woshiabcabc 发表于 2008-4-28 10:00 | 只看該作者

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多謝了，爲金幣發愁啊

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nell2007 发表于 2008-4-28 19:07 | 只看該作者

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加油！互相交流，共贏！

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yookey 发表于 2008-4-29 09:14 | 只看該作者

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終于明白了，謝謝啊！！

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獎勵多過扣幣，呵呵

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wop010 发表于 2008-4-29 11:18 | 只看該作者

2025年環評工程師培訓火热招生考试不过免费重学！！

謝

都有個學習的過程，我來吐個泡吧！！支持一下！

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myzhi 发表于 2008-4-29 16:52 | 只看該作者

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辛苦，了，努力掙錢

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謝謝提醒！让大家一起努力把网站建设的更好更专业

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樓主确实不错
其實都在鼓勵我們多多學習
多多互通有無
呵呵
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‘I am sure we should both like to. I love ceremonies and gold chains and personages. I’ve been visiting at the hospital, too, reading to patients.’ He rose. Had he been wrong about the glance he had got from her? If so, he might have been wrong in everything that concerned her from the first day of her appearance here. "I know what that is," said Fred, who came along at the moment Frank expressed his wonder to Doctor Bronson. "Well, my boys," he said, "you must be ready for another journey to-morrow. And it will be much longer and more fatiguing than the one we have just made." XVII TWO UNDER ONE HAT-BRIM "If my brain gives way now," she muttered, "if my reason plays me false now even for a day I--but I dare not think of it. Well, what do you want?" The division of labour, that system upon which we may say our great industrial interests are founded, is in machine fitting promoted in a wonderful degree by the use of gauging implements. If standard dimensions can be maintained, it is easy to see that the parts of a machine can be constructed by different workmen, or in different shops, and these parts when assembled all fit together, without that tedious and uncertain plan of try-fitting which was once generally practised. There are, it is true, certain kinds of fitting which cannot well be performed by gauges; moving flat surfaces, such as the bearings of lathe slides or the faces of steam engine valves, are sooner and better fitted by trying them together and scraping off the points of contact; but even in such cases the character of the work will be improved, if one or both surfaces have been first levelled by gauging or surface plates. VISé DESTROYED: A PREMEDITATED CRIME The nature of dialectic is still further elucidated in the Phaedrus, where it is also contrasted with the method, or rather the no-method, of popular rhetoric. Here, again, discussions about love are chosen as an illustration. A discourse on the subject by no less a writer than Lysias is quoted and shown to be deficient in the most elementary requisites of logical exposition. The different arguments are strung together without any principle of arrangement, and ambiguous terms are used without being defined. In insisting on the necessity of definition, Plato followed Socrates; but he defines according to a totally different method. Socrates had arrived at his general notions partly by a comparison of particular instances with a view to eliciting the points where they agreed, partly by amending the conceptions already in circulation. We have seen that the earliest Dialogues attributed to Plato are one long exposure of the difficulties attending such a procedure; and his subsequent investigations all went to prove that nothing solid could be built on such shifting foundations as sense and opinion. Meanwhile increasing familiarity with the great ontological systems had taught him to begin with the most general notions, and to work down from them to the most particular. The consequence was that dialectic came to mean nothing but classification or logical division. Definition was absorbed into this process, and reasoning by syllogism was not yet differentiated from it. To tell what a thing was, meant to fix its place in the universal order of existence, and its individual existence was sufficiently accounted for by the same determination. If we imagine first a series of concentric circles, then a series of contrasts symmetrically disposed on either side of a central dividing line, and finally a series of transitions descending from the most absolute unity to the most irregular diversity—we shall, by combining the three schemes, arrive at some understanding of the Platonic dialectic. To assign anything its place in these various sequences was at once to define it and to demonstrate the necessity of222 its existence. The arrangement is also equivalent to a theory of final causes; for everything has a function to perform, marked out by its position, and bringing it into relation with the universal order. Such a system would inevitably lead to the denial of evil, were not evil itself interpreted as the necessary correlative of good, or as a necessary link in the descending manifestations of reality. Moreover, by virtue of his identifying principle, Plato saw in the lowest forms a shadow or reflection of the highest. Hence the many surprises, concessions, and returns to abandoned positions which we find in his later writings. The three moments of Greek thought, circumscription, antithesis, and mediation, work in such close union, or with such bewildering rapidity of alternation, through all his dialectic, that we are never sure whither he is leading us, and not always sure that he knows it himself. He glanced at the gauge to reassure himself, made an almost automatic correction of a wing tip, pushing up in a gust of air as he saw that his surmise about fuel was correct. ANNE MAKING THE DUKE OF SHREWSBURY LORD TREASURER. (See p. 22) "Question me not, Bridget," replied Turner, in a very serious tone; "but for once in your life try if you can hold your tongue; or, at any rate, say only what is wanted. Do you remember what I told you? Keep the door bolted; and when you hear a knock, say, 'With whom hold you;' and if they answer, 'With king Richard and the true commons,' open the door; but mind you open it to none else." HoME 免插件乱女合集第一期 ENTER NUMBET 009aionline.org.cn
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